Recently in church we sang the Matt Redman song “Blessed Be Your Name.” At the moment of this posting, the song is currently ranked #3 on the ccli top 100 most popular songs sung in evangelical churches today (behind the vapid Chris Tomlin song “How Great is Our God” and Hillsong’s aimlessly meandering “Mighty to Save”). I happen to like “Blessed Be Your Name,” from a corporate worship perspective, because it addresses some tough concepts that many songs today do not. The song is loosely based on the end of Job Chapter 1, where the persecuted believer famously cries, “The LORD giveth and the LORD taketh away; blessed be the name of the LORD.” The song handles this concept well, by alternating between positive and negative experiences in life, having them all point to, and culminate in, God being praised. Here is the complete text:
Blessed be Your name
In the land that is plentiful
Where Your streams of abundance flow
Blessed be Your name
Blessed be Your name
When I’m found in the desert place
Though I walk through the wilderness
Blessed be Your name
Every blessing You pour out
I’ll turn back to praise
When the darkness closes in
Lord still I will say
Blessed be the name of the Lord
Blessed be Your name
Blessed be the name of the Lord
Blessed be Your glorious name
Blessed be Your name
When the sun’s shining down on me
When the world’s all as it should be
Blessed be Your name
Blessed be Your name
On the road marked with suffering
Though there’s pain in the offering
Blessed be Your name
You give and take away
You give and take away
My heart will choose to say
Lord blessed be Your name
Good words; useful words; true words.
However…..
The last time we sang this song it was completed with applause and cheers from the congregation. Ideally, I am not opposed to either happening in the context of worship (although I wonder whether it is a spill-over from today’s “church concert” atmosphere), but it seems strange to me after this song. Personally, I can not conceive of “hootin’ and hollerin’” after contemplating the absolute sovereignty and majesty of God. Rather, this song drives me to a contrite position of humility and repentance. It’s easy to be thankful and praise God when the world is “all as it should be,” being grateful for all of the good things in one’s life; but what about the “darkness?” What about the periods of despair, tragedy, sadness, loss; is it as easy to bless God during those times? At least to the level of cheering about it as if at a football game?
A pastor friend of mine told me a story of a couple who lost a child. At the funeral, they sang this song. With tears running down their faces, they sang “You give and take away, my heart will choose to say, Lord, blessed be Your name.” Wow. Could I do that? Could I lose one of my children and have the faith to boldly proclaim those words?
Let’s consider Job, of who’s life the song is based on. One of the richest people of ancient times, he was “blameless and upright.” After losing his servants, his livestock, and his children (ie. everything), Job tears his clothes, shaves his head and falls to the ground uttering his famous words of “the LORD giveth and the Lord taketh away; blessed be the name of the LORD.” No cheering, no clapping, no “woo-hoos” or shouts of “Yes!!!”
Should this be a cause for concern? To me it is, because Job’s response to reality isn’t even close to the church’s response of the theoretical. Most of us will never approach the loss the Job experienced in his life. So where does the cheering come from? Simple: the music. The music is a very upbeat “fun” to sing with it’s simple repetitive chord progression (the same I-V-iv-IV progression as U2′s “With or Without You), syncopated rhythms and relentlessly persistent beat. The song really “rocks.” Unfortunately, it strikes me as a case of the music overpowering the text, which, arguably, could lead to a false sense of true worship.
Harsh? Perhaps. Judgmental? I’m sure that I will be accused as such, but it is not my intention. I am concerned. I raise this as something to think about, to ponder with prayer and biblical reflection. The song can be a good tool to reflect on the nature and character of God, but it must be done so properly. Ultimately, this is my point: when in church, don’t just sing. Sing and reflect; sing and think. Mentally engaging with a song in no way diminishes the “worship experience,” if anything it will heighten it, and make one more sensitive to the God that is found in the Scriptures. Our response to Him must be based on what the Scriptures reveal Him to be.